




You hate thinking of yourself as a "survivor".
You struggle with dissociation, despite understanding it.
You blame yourself for your emotional pain & you are critical & judgmental of yourself for "not getting over it".
You have exhausted talk therapy.
Personal growth is a lifestyle, not a response to crisis.
You are "spiritual but not religious" & seeking support for authentically connecting with & expressing your spirituality through your body, movement, creativity, nature & more.
You regard the earth as your mother, & your body as the earth... but you struggle to mother yourself.
You crave community with open-hearted, likeminded women.






You regard the earth as your mother, and your body as the earth... but struggle to mother yourself.
You blame yourself for your emotional pain & are critical & judgmental of yourself for "not getting over it".
You feel stuck - unresolved emotions burden you & your body, despite doing talk therapy.
Personal growth is a lifestyle, not a response to crisis.
You are seeking inspiration and support for connecting with your spirituality through your body, movement, creativity, nature & more.
You want to deepen your understanding of & your connection to your ancestry.
You crave community with open-hearted, likeminded women.
Ritual space held on Fall & Spring Equinox, Winter & Summer Solstice
3, 2-hour virtual sessions per month, held on Sunday afternoons
2, 90-minute individual sessions per quarter
Asynchronous community space
Group voice & text messaging app for near daily support
Guest teachers
Recorded sessions
Abundant written & audio writings & resources
Groups are limited to 10 participants

Learn about external & internal boundaries & practicing tools for establishing & maintaining them so that you can fearlessly & effectively care for yourself
Learn to work with chronic emotional pain so that you can redirect your energy
Practice moving authentically so that you can feel good in your body
Connect with your ancestry so that you understand your personal struggles in a broader, more meaningful context
Develop deep friendships so that the relationships you create through this group can continue to support you well beyond your shared experiences
Pick up simple tools for creating sacred space so that you can care deeply for yourself
Gain models of real women through authors and guest teachers so that you can embrace your unique path & perspective

Ritual space held on Fall & Spring Equinox, Winter & Summer Solstice
3, 2-hour virtual sessions per month, held on Sunday afternoons
2, 90-minute individual sessions per quarter
Asynchronous community space
Group voice & text messaging app for near daily support
Guest teachers
Recorded sessions
Abundant written & audio writings & resources
Groups are limited to 10 participants

Learn about external & internal boundaries & practicing tools for establishing & maintaining them so that you can fearlessly & effectively care for yourself
Learn to work with chronic emotional pain so that you can redirect your energy
Practice moving authentically so that you can feel good in your body
Connect with your ancestry so that you understand your personal struggles in a broader, more meaningful context
Develop deep friendships so that the relationships you create through this group can continue to support you well beyond your shared experiences
Pick up simple tools for creating sacred space so that you can care deeply for yourself
Gain models of real women through authors and guest teachers so that you can embrace your unique path & perspective







No. Writing is just one tool of self-expression that we will use to learn more about ourselves. Clarifying our Sexual Memoir does not require that we write the story down. Rather that we make meaning of our personal and ancestral stories, which often results in a reframing of the narrative.
We will utilize guided, simple and structured writing exercises as a vehicle for personal insight, alongside other mediums such as meditation and movement.
Consider this quote from Marion Woodman: "Unconsciousness needs the eye of the consciousness; consciousness needs the energy of the unconscious. Writing allows that interchange to take place."
Becoming a mother catalyzed a psychospiritual sexual awakening that pushed me to delve into understanding my relationship to my sexuality.
Early in this journey, several authors (A'magine Nation, Claudia Black, Stephanie Covington) instructed their readers to "write their sexual story", which was impossible for me.
Years into participating in women's circles and training as a clinical mental health counselor, I came to understand that I could not have "written" my story on my own - both because I could only access the truth of my own experience through witnessing other women stand in their own truth, and because I needed relationships with real women to help me emotionally process my experiences.
The idea to facilitate women's groups exploring sexual memoir came to me while I was folding laundry in January, 2023 as I was listening to Robin Rinaldi's book, "The Wild Oats Project", and wishing my friends would write their own books.
No. Although I feel a responsibility to walk in integrity with my own privileged identities. A part of this responsibility includes being forthcoming about the limitations of my own experiences.
For now, I am focusing this group on cisgendered and AFAB people regardless of sexual orientation or gender identity, which are highly sensitive and highly personal topics.
Also, while I have engaged in educating myself and participating in antiracist practices with organizations such as AWARE LA, I consider myself a beginner and a student.
If you walk with marginalized or historically oppressed identities, let's talk more so we can be sure to honestly evaluate whether this container will afford you the safety necessary to engage in deep personal work.
No. Consent is foundational to this group. Participants will be given opportunity to share, but will never be required to share any personal work or insights in the group aside from general check-ins.
I created that collage in the fall of 2022 while I was working on a 7 generation genogram. When I looked 4 generations before, including my mother, my grandmothers, great grandmothers and great-great grandmothers - I counted 13 women with 71 children between them. There were no divorces, and the average number of children each woman would have had was 5.
This was meaningful to me because I only have two children, and chose to end my committed relationship with their father.
For me, words and concepts such as ancestral healing, breaking generational patterns, carried transgenerational trauma are not abstractions.
No problem. In my experience leading groups for survivors, participants rarely addressed their experiences directly. Even so, there was a relief knowing that everyone in the room understood the deep, life altering impacts of being subjected to sexual violence.
Similarly, in this group, there will be mutual understanding that each individual is engaged in deeply personal healing work.
We will cultivate consent in communication founded on deep respect for the sacredness of each individual's personal process.
In many arenas of our culture the body is synonymous with sexuality. Redefining sexuality as one aspect of our embodied experiences, and recentering our body (and its lived experiences) as sacred fundamentally shifts our understanding of many, many experiences.
In other words, as women, we can be sexually objectified in any setting, be it academic, work, medical, family etc. Many valuable insights emerge when we allow ourselves to consider how sexuality has infused every dimension of our lives.
I am interested in creating spaces for our bodies' truths to tell.
Consider this quote by Maggie Turp from her essay, "Working with Body Storylines", "Body Storylines have both a history and a present reality. They stretch back far into the past, encompassing experiences of touch and movement from infancy onwards. Body Storylines encompass the pleasures and difficulties issuing from fundamental physical experiences, such as eating and sexual self-expression."
Both are welcome in this group, especially because we will not be centering traumatic experiences. Think of a garden whose land has been impacted by invasive species or whose soil is toxic - it is equally important, if not more so, to add to the soil, to add native plants and beneficial insects, to cut back other plants to allow more light in. In this same way we will be building skills, and adding resources, especially through practical, sustainable self-care practices to nourish ourselves, body, mind and spirit, thereby minimizing the impact of trauma.
I also ascribe to Diane Fosha's belief that trauma stems from "unwanted and unwilled overwhelming emotions in the face of helplessness or aloneness". Processing these experiences and their accompanying emotions in supportive relationships is the way to resolve trauma.
I believe all of our bodies hold trauma. I facilitate spaces that are designed to build participants inner-resources such as emotional-containment, inner peace and clarity. Through 1-on-1 sessions I will help participants process what comes up through our group work.
No problem, lots of people dislike groups. I have worked to develop awareness and skills to help individuals stay connected to themselves while in a group. Our virtual setting also enables women to maintain their personal space.









I call the Shenandoah Valley home and acknowledge that I am among generations of people who have called this land home. I stand with a deep respect and a sense of sorrow when I think of those who were dispossessed of their lands and these waters, including communities of families that we have come to call Siouan, Monacan, Monahoac, Catawba, and Cherokee.
I acknowledge the safety and security my ancestors were awarded that I continue to benefit from, simply for our lack of melanin which led to easier access to owning land and businesses and therefore higher education. Both the land and the indigenous communities that called these lands home have suffered beyond measure from violence severing that connection and eradicating many of the cultural practices that nourished the hearts and spirits of their people and the land and beings they walked with.
I strive to commit, and re-commit myself to honor both the original inhabitants, this land and this watershed by continuing to learn about and anchor myself in my own blood ancestry and their lands, and by accepting responsibility to stay attuned to where I can effectively show up in my leadership and my service in ways that are appropriate for me as a white woman.
These words are not abstractions, even as my awareness and understanding of them continues to deepen, expand and fortify through lived experiences.
For this, and for those who walked before and in service to those who will walk after me, I bow.

Other acknowledgements:
Sexual Memoir is structured as a BodySoul Writing Workshop which I studied with Marlene Schiwy. Sexual Memoir should not be regarded as a substitute for conventional psychotherapy.
The image of Holy Mother was drawn by Leslie from 'The Faithfully Framed' on Etsy.

